(navigation image)
Home American Libraries | Canadian Libraries | Universal Library | Community Texts | Project Gutenberg | Children's Library | Biodiversity Heritage Library | Additional Collections
Search: Advanced Search
Anonymous User (login or join us)
Upload

View the book

item image

Read Online
(88.7 M)PDF
(29.0 M)PDF with text
(26.4 M)EPUB
Kindle
Daisy
(56.5 K)Full Text
(7.8 M)DjVu


All Files: HTTPS Torrent (2/0)

Resources

Bookmark

مصحف مكتوب رواية ورش



fullscreen
Author: mp3quran.net
Keywords: alferdws-ala3la.forumegypt.net-----quran--recitation-recited-mp3-translated-translation-- & www.alkabbah.com & www.quranicaudio.com & videoquran.net www.mp3quran.net
Language: Indonesian
Collection: opensource

Description

لاول مرة من رفع شبكة الكعبة مصحف مكتوب رواية ورش عن نافع في ملف صيغة بي دي اف تم التحميل من موقع القران ام بي ثري روابط تورنت


Be the first to write a review
Downloaded 2,729 times
Reviews

Selected metadata

Mediatype: texts
Identifier: quran--BOOK--pdf--musshaf-warsh-MP3QURAN.NET
Identifier-access: http://archive.org/details/quran--BOOK--pdf--musshaf-warsh-MP3QURAN.NET
Identifier-ark: ark:/13960/t7jq24f5k
Ppi: 72
Ocr: ABBYY FineReader 8.0

Terms of Use (10 Mar 2001)

تعديل

المصحف مكتوب وورد.أأأ

الأحد، 16 ديسمبر، 2012

114- سورة الناس

114- سورة الناس
بسم الله الرحمن الرحيم

قُلْ أَعُوذُ بِرَبِّ النَّاسِ (1) مَلِكِ النَّاسِ (2) إِلَهِ النَّاسِ (3) مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ (4) الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ (5) مِنْ الْجِنَّةِ وَالنَّاسِ (6).

113- سورة الفلق

113- سورة الفلق
بسم الله الرحمن الرحيم


قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ (1) مِنْ شَرِّ مَا خَلَقَ (2) وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ (3) وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ (4) وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ (5).
 

112- سورة الإخلاص

112- سورة الإخلاص
بسم الله الرحمن الرحيم


قُلْ هُوَ اللَّهُ أَحَدٌ (1) اللَّهُ الصَّمَدُ (2) لَمْ يَلِدْ وَلَمْ يُولَدْ (3) وَلَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ (4).

111 - سورة المسد

111 - سورة المسد
بسم الله الرحمن الرحيم


تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ (1) مَا أَغْنَى عَنْهُ مَالُهُ وَمَا كَسَبَ (2) سَيَصْلَى نَاراً ذَاتَ لَهَبٍ (3) وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ (4) فِي جِيدِهَا حَبْلٌ مِنْ مَسَدٍ (5).

110- سورة النصر

110- سورة النصر

بسم الله الرحمن الرحيم


إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ (1) وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجاً (2) فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّاباً (3).

109- سورة الكافرون

109- سورة الكافرون
بسم الله الرحمن الرحيم


قُلْ يَا أَيُّهَا الْكَافِرُونَ (1) لا أَعْبُدُ مَا تَعْبُدُونَ (2) وَلا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ (3) وَلا أَنَا عَابِدٌ مَا عَبَدتُّمْ (4) وَلا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ (5) لَكُمْ دِينُكُمْ وَلِيَ دِينِ (6).

الخميس، 11 ديسمبر 2014

دعاء ختم القرآن الكريم

" دعاء ختم القرآن الكريم ‏"   للشيخ الفاضل الأستاذ سهل زين ياسين 
صدق الله العظيم الذي لا إله إلا هو المتوحد في الجلال بكمال الجمال تعظيماً وتكبيراً المتفرد بتصريف الأحوال ‏على التفصيل والإجمال تقديراً وتدبيراً المتعالي بعظمته ومجده الذي نزلَّ الفرقان على عبده ليكون للعالمين نذيراً ‏وصدق رسوله صلّى الله عليه وسلم الذي أرسله إلى جميع الثقلين الإنس و الجن بشيراً ونذيراً وداعيا إلى الله بإذنه ‏وسراجاً منيراً صدق الله العظيم التواب الغفور الوهاب الذي خضعت لعظمته الرقاب وذلت لجبروته الصعاب ولانت ‏لقدرته الشدائد الصلاب رب الأرباب ومسبب الأسباب ومنزل الكتاب وخالق خلقه من تراب غافر الذنب وقابل ‏التوب شديد العقاب ذو الطول لا إله إلا هو عليه توكلت وإليه المتاب صدق من لم يزل جليلاً صدق حسبي به كفيلاً ‏صدق من اتخذته وكيلاً صدق الهادي إليه سبيلاً صدق الله ومن أصدق من الله قيلاً صدق الله الواحد القديم الماجد ‏الكريم الشاهد العليم الغفور الشكور الحليم قل صدق الله فاتبعوا ملة إبراهيم صدق الله الذي لا إله إلا هو ‏الرحمن الرحيم الحيّ القيوم الحيّ الرحيم الحيّ الحكيم الحيّ العليم الحيّ الذي لا يموت ذو الجلال والإكرام ونحن ‏على ما قال ربنا وخالقنا ورازقنا من الشاهدين وبما أوجب وألزم غير جاحدين والحمد لله رب العالمين وصلواته ‏وسلامه على خاتم النبيين وعلى آله وأصحابه والتابعيين وعلى أزواجه الطاهرات أمهات المؤمنين وعنا معهم ‏برحمتك يا أرحم الراحمين اللهم لك الحمد على ما أنعمت به علينا من نعمك العظيمة و على آلائك الجسيمة حيث ‏أنزلت علينا خير كتبك وأرسلت إلينا أفضل رسلك وشرعت لنا أفضل شرائع دينك وجعلتنا من خير أمة أخرجت ‏للناس وهديتنا لمعالم دينك الذي ارتضيته لنفسك والذي بنيته على خمس: شهادة أن لا إله الله وأن محمداً رسول الله ،‏ وإقام الصلاة ، وإيتاء الزكاة ، وصوم رمضان ، وحج البيت الحرام . ولك الحمد على ما يسرته ‏ من صيام شهر رمضان وقيامه وتلاوة كتابك العزيز الذي لا يأتيه الباطل من بين يديه ولامن خلفة تنزيل من ‏حكيم حميد اللهم لك الحمد على ما هديتنا للإسلام وعلمتنا الحكمة والقرآن اللهم إنّا عبيدك وبنو عبيدك وبنو إيمائك نواصينا بيدك ماضيٍ فينا حكمك عدلٌ فينا قضاؤك نسألك ‏اللهم بكل اسم هو لك سميت به نفسك أو أنزلته في كتابك أو علمته أحدا من خلقك أواستأثرت به في علم الغيب عندك أن تجعل القرآن ‏العظيم ربيع قلوبنا ونور صدورنا وجلاء أحزاننا وذهاب همومنا وغمومنا وسائقنا ودليلنا وقائدنا إليك وإلى جناتك ‏جنات النعيم اللهم ذكرنا منه ما نسينا وعلمنا منه ما جهلنا ‏ وارزقنا تلاوته آناء الليل وأطراف النهار على الوجه الذي يرضيك عنا اللهم اجعلنا ‏ ممن يحل حلاله ويحرم حرامه ويعمل بمحكمه ويؤمن بمتشابهه اللهم اجعلنا ممن ‏ يقيم حروفه وحدوده ولا تجعلنا ممن يقيم حروفه ويضيع حدوده واجعلنا من أهل القرآن الذين هم أهلك وخاصتك برحمتك يا أرحم الراحمين اللهم اجعل القران العظيم ‏ لقلوبنا ضياءً ولإبصارنا جلاءً ولأسقمنا دواءً ولذنوبنا ُممحصاً وعن النار مخّلصاً ويوم القيامة وإلى الجنة دليلاً  اللهم ألبسنا به الحلل وأسكنا به الظلل و أسبغ علينا به النعم وأدفع عنا به النقم واجعلنا به عند الجزاء من الفائزين وعند النعماء من الشاكرين وعند البلاء من الصابرين ولا تجعلنا ممن ‏استهوته الشياطين فشغلته بالدنيا عن الدين فأصبح من الخاسرين وفي الآخرة من النادمين. اللهم أيقظنا لتدارك ‏بقايا الأعمار ووفقنا للتزود من الخير و الإستكثار واجعلنا ممن قبلت صيامه وأسعدته بطاعتك فاستعد لما أمامه ‏وغفرت زلاته  اللهم إنّا نسألك من خير ما سألك به عبدك ونبيك محمد صلّى الله عليه وسلم وعبادك الصالحون ‏ونعوذ بك من شر ما استعاذ به عبدك ونبيك محمد صلّى الله عليه وسلم وعبادك الصالحون . إلاهنا حضّرنا ختم كتابك و ‏أنخنا مطايانا ببابك فلا تطردنا من جنانك فإنك أن طردتنا فلا حول ولا قوة لنا إلا بك لارب لنا سواك فندعوه و لا مالك لنا ‏غيرك فنرجوه  إلاهنا من نقصد وأنت المقصود وإلى من نتوجه إليك وأنت صاحب الكرم والجود ومن الذي نسأله ‏وأنت الرب المعبود يا من عليه يتوكل المتوكلون واليه يلجأ الخائفون وكرمه وجميل عوائده يتعلق الراجون وبواسع ‏عطائه وجزيل فضله تبسط الأيدي و يسأل السائلون نسألك رضاك والجنة ونعوذ بك من سخطك ومن النار اللهم ‏انفعنا وارفعنا بالقرآن العظيم الذي رفعت مكانه وأيدت سلطانه وبينت برهانه وقلت يا أعز من قائل سبحانه فإذا ‏قرأناه فاتبع قرأنه ثم إنا علينا بيانه أحسن كتبك نظاماً وأفصحها كلاماً أبينها حلالاً وحراماً محكم البيان ظاهر البرهان ‏محروس من الزيادة والنقصان فيه وعد ووعيد وتخويف وتهديد لا يأتيه الباطل من بين يديه تنزيل من حكيم حميد ‏اللهم فأوجب لنا به الشرف و المزيد ووفقنا جميعا للعمل الصالح الرشيد اللهم اجعلنا بتلاوة كتابك منتفعين وإلى لذيذ ‏خطابه مستمعين و لأوامره و نواهيه خاضعين وعند ختمه من الفائزين و لثوابه حائزين ولك في جميع شهورنا ‏ذاكرين ولك في جميع أمورنا راجين اللهم واغفر لنا في ليلتنا هذه أجمعين وهب المسيئين منا للمحسنين فإن لم يكن ‏بيننا محسن فهبنا جميعا لسعة عفوك وجودك يا كريم  إلاهنا ما أحلمك على من عصاك وما أقربك ممن دعاك وما اعطفك ‏على من سئلك وما أرئفك بمن أملك من الذي سئلك فحرمته أو لجأ إليك فأسلمته أو هرب إليك فطردته لا إله إلا أنت ‏سبحانك إنا كنا من الظالمين يا من ليس معه رب يُدعى و لا ملك يُرجى و لا شافع يُغشى يا من لا يزداد على السؤال ‏إلا كرماً و جواً...وعلى كثرة الحوائج إلاَّ تفضلاً و إحساناً أذقنا بغض عفوك و لذة مناجاتك و اجعلنا ممن قام بحقك ‏اللهم إنا قد تولينا صوم شهرنا وقيامه على تقصير منا وقد أدينا فيه حقك قليلا من كثير وقد أنخنا ببابك سائليين ‏ولمعروفك طالبين فأغفر برحمتك إلى هذا الجمع السعيد وبلغنا من خير الدنيا وثواب الآخرة ما نريد وعمر بالتوبة ‏النصوح خراب قلوبنا وبيض برحمتك صحائفنا من دنس عيوبنا برحمتك يا أرحم الراحمين يا الله يا ودود ياذا العرش المجيد ‏يا فعالا لما يريد يا رحمن الدنيا و الأخر ة و ر حيمهما ‏ يا ذا الجلال و ا لإ كرام يا أرحم الراحمين اللهم لا تطردنا عن بابك يارب وقفنا بين يديك الكريمتين في بيتك ‏الكريم عند ختم كتابك الكريم فلا تردنا وأنت أكر م الأكرمين فلا تطردنا وأنت أرحم الراحمين إلى من ‏نشتكي وأنت العليم القادر وإلى من نلتجأ وأنت الكريم الساتر أم بمن نستنصر وأنت المولى الناصر أم بمن ‏نستغيث وأنت المولى القاهر يا من هو عالم بالسرائر والضمائر يامن هو الأول والأخر والظاهر والباطن يا ملجأ القاصدين يا حبيب المحبين يا أنيس المنقطعين يا جليس الذاكرين يامن هو عند قلوب المنكسرين يا مجيب دعوة ‏المضطرين يامن لاتبرمه أسئلة السائلين يا رحمن الدنيا والآخرة ورحمهما نسألك أن تجعلنا من حزبك المفلحين وأن ‏تنجينا من أعدائك يا مُنجي المؤمنين وتدخلنا بفضلك جنات النعيم اللهم قصدناك بحاجاتنا وبك أنزلنا فقرنا وفاقاتنا ‏وإنا برحمتك أوثق منا بعملنا ورحمتك أوثق وأوسع من ذنوبنا فلا تخيب رجائنا أنت ملاذنا إذا ضاقت الحيل وملجأنا إذا ‏انقطع الأمل فلا نلتفت في مهماتنا إلا إليك ولا نعول في جميع أمورنا إلا عليك أنت المبتدئ بالفضل والإحسان المولي على ‏خلقك بنعمك الجسام يامن يملك حوائج السائلين ويعلم ضمائر الصامتين يامن يقول للشيء كن فيكون اللهم اجعلنا ‏من المقبولين في هذا الشهر الكريم يارب تقبل صيامنا يارب تقبل قيامنا يارب تقبل قرائتنا للقرآن يارب تقبل دعائنا ‏وارحم وقوفنا بين يديك الكريمتين يارب ها نحن قد أنصبنا أقدامنا بين يديك يارب لا تجعل مصير هذه الأقدام ‏الحريق في النار اللهم إنا قد سخّرنا أجسادنا لطاعتك في هذا الشهر الكريم فلا تجعل مصيرها في نار جهنم برحمتك يا ‏أرحم الراحمين اللهم بما في قلوبنا من كتابك الكريم وبما في صدورنا من القرآن العظيم فلا تجعلنا ممن يُصلى بنار ‏جهنم يارب بكتابك الكريم لا تعذبنا وأنت قادر على عذابنا ولكن ارحمنا فأنت الغفور الرحيم وأنت ‏الجواد الكريم يا جواد جد علينا وعاملنا بما أنت أهله فإنك أهل التقوى وأهل المغفرة اللهم إنا نسألك صلاحاً في أمرنا ‏اللهم أصلح لنا ديننا الذي هو عصمة أمرنا وأصلح لنا دنيانا التي فيها معاشنا وأصلح لنا أخرتنا التي إليها معادنا واجعل ‏الآخرة زيادة لنا في كل خير واجعل الحياة زيادة لنا في كل خير واجعل الموت راحة لنا من كل شر يا سامع الصوت ويا ‏سابق الفوت يا كاسي العظام لحماً بعد الموت لا تدع لنا يا أرحم الراحمين ذنباً إلاّ غفرته ولاهماً إلاّ فرجته ‏ولا كرباً إلاّ نفسته ولا مبتلاً إلاّ عافيته ولادينّاً إلاّ قضيته ولاعيباً إلاّ سترته ولا مُجاهداً في سبيلك إلاّ نصرته ولا ضالاً إلاّ ‏هديته ولا أعزباً متعففاً إلاّ زوجته ولا عقيماً إلاّ رزقته ولا مريضاً إلاّ شفيته ولا ميتاً إلاّ رحمته ولا حاجةً من حوائج ‏الدنيا والآخرة هي لك رضا ولنا فيها صلاحاً إلا أعنتنا على قضائها ويسرتها برحمتك يا أرحم الراحمين اللهم فرج همّ ‏المهمومين ونفسّ كرب المكروبين وأقضي الدّين عن المدينين واشفي مرضانا ومرضى المسلمين نسألك يارب أن ‏نكون من أهل الدرجات العلى في الجنه ونعوذ بك أن نكون من أهل الدركات السفلى في النار نسألك الإظلال ‏بظل عرشك يوم لا ظل إلاّ ظلك نسألك الأمن يوم الفزع اللهم يّمن كتابنا ويسر حسابنا وثقل موازيننا وثبتنا على ‏الصراط حتى لا نهوى على رؤوسنا في نار جهنم برحمتك يا أرحم الراحمين اللهم اشف وعاف مرضى المسلمين ‏اللهم ارفع الداء الذي نزل بهم يا رب أنت رب الداء ورب الدواء وأنت رب الشفاء وأنت أرحم ‏بعبادك المستضعفين وأنت أرحم بعبادك المرضى اللهم فأشفي وعافي كل مريض ولا تنه هذا الشهر الكريم برحمتك ‏يا أرحم الراحمين اللهم اغفر لجميع موتى المسلمين الذين شهدوا لك بالوحدانية ولنبيك بالرسالة وماتوا على ذلك اللهم ‏اغفر لهم وارحمهم وعافهم واعف عنهم وأكرم منزلهم ووسع مدخلهم وأغسلهم بالماء والثلج والبرد ونقهم من الذنوب ‏والخطايا كما يُنقى الثوب الأبيض من الدنس اللهم جازهم بالحسنات إحساناً وبالسيئات عفواً وغفراناً حتى يكونوا في ‏بطون الألحاد مطمئنين وعند قيام الأشهاد من الآمنين اللهم انقلهم من ضيق اللحود ومراتع الدود إلى جنات الخلود ‏في سدر مخضود وطلح منضود وظل ممدود اللهم اجعل لهم من بعد الأحباب حبيباً واملأ قبورهم مسكاً وطيباً ‏اللهم أبدل لهم دارا خيراً من دارهم وأمنّ لهم أهلاً خيراً من أهلهم اللهم ارحمنا إذا ‏صرنا إلى ما صاروا إليه تحت الجنادل والتراب وحدنا اللهم ارحمنا إذا غَسّلنا أهلونا اللهم ارحمنا إذا كفنونا اللهم ‏ارحمنا إذا حملونا على الأكتاف وساروا بنا إلى قبورنا اللهم ارحمنا إذا وضعونا في قبورنا و أغلقوا علينا بابها وأصبحنا في ‏ظلمتها لا نملك من أمرنا شيئاً اللهم خفف علينا تلك الساعة واجعلها ساعة يسيرة وثبتنا عند سؤال منكر ونكير ‏وأعذنا من أكل الديدان ونجنا من ضمة القبر اللهم نعوذ بك من فتنة القبر ومن فتنة المحيا والممات ومن فتنة المسيح ‏الدجال اللهم أحسن خاتمتنا واجعلها على طاعتك واجعلها على ملتك ونعوذ بك يا رب أن تردنا إلى أرذل العمر ‏‏علىكفر برحمتك يا أرحم الراحمين اللهم اصلح شباب المسلمين اللهم اهدِ شباب و فتيات المسلمين اللهم اجعلهم ‏ذُخراً للإسلام وفائدة وعِزاً لأمتهم يا أرحم الراحمين اللهم انصر إخواننا المسلمين في كل مكان اللهم ثبت أقدامهم ‏ووحد صفوفهم اللهم انصرهم في فلسطين يا رب انصر إخواننا في فلسطين يا رب ثبتهم على أعدائهم وأنزل عليهم ‏جندك الذين لا يهزمون بعزتك يا عزيز يا جبار اللهم دمرهم ومن والاهم اللهم أرنا فيهم يوماً أسودا كيوم قارون ‏وفرعون وهامان اللهم اجعل ساعة نهايتهم قريبة بعزتك يا عزيز يا جبار اللهم ارزق العقيم من الرجال والنساء ذرية ‏طيبة صالحة يا أرحم الراحمين وأعف نسائنا بالحجاب الشرعي الصحيح واعف شباب المسلمين بالزواج برحمتك يا ‏أرحم الراحمين اللهم إنا نعوذ بك من جهد البلاء ودرك الشقاء وسوء القضاء وشماتة الأعداء وعضال الداء وخيبة ‏الرجاء وميتة الفجاءة حسبنا الله ونعم الوكيل نعم المولى ونعم النصير اللهم من أرادنا وأراد أحداً من المسلمين من ‏سوء من مس أو سحر أو حسد فاجعل عاقبة أمره إليه ورد كيده إلى هواه وأبطل ما يريد إنفاذه يا رب العالمين ‏اللهم واجعل تدبيره تدميره يا أكرم مسؤول اللهم من أرادنا وأراد أحداً من الدعاة والمسلمين بسوء فأشغله في ‏بأسه فأبطل بأسه ونكس رأسه واجعل النار لباسه وشرد بالخوف نعاسه بعزتك يا عزيز يا جبار اللهم إنانعوذ ‏برضاك من سخطك وبمعافاتك من عقوبتك وبك منك لا نُحصي ثناء عليك أنت كما أثنيت على نفسك ربنا تقبل منا إنك ‏أنت السميع العليم وتب علينا إنك أنت التواب الرحيم يارب هذا الدعاء ومنك الإجابة ولا حول ولا قوة إلا بك يا عليُّ يا عظيم اللهم صلّي على سيدنا وحبيبنا ونبينا وقرة أعيننا محمد صلّى الله عليه ‏وعلى آله وصحبه وسَلِم تسليماً  كثيراً .‏

الاثنين، 3 فبراير 2014

Ash-Shura Fussilat Gafir



Gafir



1 )   Ha, Meem.
( 2 )   The revelation of the Book is from Allah, the Exalted in Might, the Knowing.
( 3 )   The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.
( 4 )   No one disputes concerning the signs of Allah except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.
( 5 )   The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.
( 6 )   And thus has the word of your Lord come into effect upon those who disbelieved that they are companions of the Fire.
( 7 )   Those [angels] who carry the Throne and those around it exalt [Allah] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.
( 8 )   Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their fathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise.
( 9 )   And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment."
( 10 )   Indeed, those who disbelieve will be addressed, "The hatred of Allah for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you refused."
( 11 )   They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"
( 12 )   [They will be told], "That is because, when Allah was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allah, the Most High, the Grand."
( 13 )   It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].
( 14 )   So invoke Allah, [being] sincere to Him in religion, although the disbelievers dislike it.
( 15 )   [He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command upon whom He wills of His servants to warn of the Day of Meeting.
( 16 )   The Day they come forth nothing concerning them will be concealed from Allah. To whom belongs [all] sovereignty this Day? To Allah, the One, the Prevailing.
( 17 )   This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allah is swift in account.
( 18 )   And warn them, [O Muhammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.
( 19 )   He knows that which deceives the eyes and what the breasts conceal.
( 20 )   And Allah judges with truth, while those they invoke besides Him judge not with anything. Indeed, Allah - He is the Hearing, the Seeing.
( 21 )   Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allah seized them for their sins. And they had not from Allah any protector.
( 22 )   That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allah seized them. Indeed, He is Powerful and severe in punishment.
( 23 )   And We did certainly send Moses with Our signs and a clear authority
( 24 )   To Pharaoh, Haman and Qarun; but they said, "[He is] a magician and a liar."
( 25 )   And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.

( 26 )   And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption in the land."
( 27 )   But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."
( 28 )   And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allah' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allah does not guide one who is a transgressor and a liar.
( 29 )   O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allah if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct."
( 30 )   And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies -
( 31 )   Like the custom of the people of Noah and of 'Aad and Thamud and those after them. And Allah wants no injustice for [His] servants.
( 32 )   And O my people, indeed I fear for you the Day of Calling -
( 33 )   The Day you will turn your backs fleeing; there is not for you from Allah any protector. And whoever Allah leaves astray - there is not for him any guide.

( 34 )   And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allah send a messenger after him.' Thus does Allah leave astray he who is a transgressor and skeptic."
( 35 )   Those who dispute concerning the signs of Allah without an authority having come to them - great is hatred [of them] in the sight of Allah and in the sight of those who have believed. Thus does Allah seal over every heart [belonging to] an arrogant tyrant.
( 36 )   And Pharaoh said, "O Haman, construct for me a tower that I might reach the ways -
( 37 )   The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin.
( 38 )   And he who believed said, "O my people, follow me, I will guide you to the way of right conduct.
( 39 )   O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement.
( 40 )   Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.
( 41 )   And O my people, how is it that I invite you to salvation while you invite me to the Fire?
( 42 )   You invite me to disbelieve in Allah and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.
( 43 )   Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allah, and indeed, the transgressors will be companions of the Fire.
( 44 )   And you will remember what I [now] say to you, and I entrust my affair to Allah. Indeed, Allah is Seeing of [His] servants."
( 45 )   So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -
( 46 )   The Fire, they are exposed to it morning and evening. And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."
( 47 )   And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"
( 48 )   Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allah has judged between the servants."
( 49 )   And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."
( 50 )   They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error."
( 51 )   Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -
( 52 )   The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home.
( 53 )   And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the Scripture
( 54 )   As guidance and a reminder for those of understanding.
( 55 )   So be patient, [O Muhammad]. Indeed, the promise of Allah is truth. And ask forgiveness for your sin and exalt [Allah] with praise of your Lord in the evening and the morning.
( 56 )   Indeed, those who dispute concerning the signs of Allah without [any] authority having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allah. Indeed, it is He who is the Hearing, the Seeing.
( 57 )   The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.
( 58 )   And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.
( 59 )   Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.
( 60 )   And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible.
( 61 )   It is Allah who made for you the night that you may rest therein and the day giving sight. Indeed, Allah is full of bounty to the people, but most of the people are not grateful.
( 62 )   That is Allah, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?
( 63 )   Thus were those [before you] deluded who were rejecting the signs of Allah.
( 64 )   It is Allah who made for you the earth a place of settlement and the sky a ceiling and formed you and perfected your forms and provided you with good things. That is Allah, your Lord; then blessed is Allah, Lord of the worlds.
( 65 )   He is the Ever-Living; there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allah, Lord of the worlds.
( 66 )   Say, [O Muhammad], "Indeed, I have been forbidden to worship those you call upon besides Allah once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."
( 67 )   It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term; and perhaps you will use reason.
( 68 )   He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.
( 69 )   Do you not consider those who dispute concerning the signs of Allah - how are they averted?
( 70 )   Those who deny the Book and that with which We sent Our messengers - they are going to know,
( 71 )   When the shackles are around their necks and the chains; they will be dragged
( 72 )   In boiling water; then in the Fire they will be filled [with flame].
( 73 )   Then it will be said to them, "Where is that which you used to associate [with Him in worship]
( 74 )   Other than Allah?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allah put astray the disbelievers.
( 75 )   [The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently.
( 76 )   Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."
( 77 )   So be patient, [O Muhammad]; indeed, the promise of Allah is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.
( 78 )   And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allah. So when the command of Allah comes, it will be concluded in truth, and the falsifiers will thereupon lose [all].
( 79 )   It is Allah who made for you the grazing animals upon which you ride, and some of them you eat.
( 80 )   And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts; and upon them and upon ships you are carried.
( 81 )   And He shows you His signs. So which of the signs of Allah do you deny?
( 82 )   Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.
( 83 )   And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.
( 84 )   And when they saw Our punishment, they said," We believe in Allah alone and disbelieve in that which we used to associate with Him."
( 85 )   But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allah which has preceded among His servants. And the disbelievers thereupon lost [all].

 


( 1 )   Ha, Meem.
( 2 )   [This is] a revelation from the Entirely Merciful, the Especially Merciful -
( 3 )   A Book whose verses have been detailed, an Arabic Qur'an for a people who know,
( 4 )   As a giver of good tidings and a warner; but most of them turn away, so they do not hear.
( 5 )   And they say, "Our hearts are within coverings from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work; indeed, we are working."
( 6 )   Say, O [Muhammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allah -
( 7 )   Those who do not give zakah, and in the Hereafter they are disbelievers.
( 8 )   Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.
( 9 )   Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."
( 10 )   And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.
( 11 )   Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come [into being], willingly or by compulsion." They said, "We have come willingly."
( 12 )   And He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing.
( 13 )   But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.
( 14 )   [That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."
( 15 )   As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.
( 16 )   So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.
( 17 )   And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.
( 18 )   And We saved those who believed and used to fear Allah.
( 19 )   And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,
( 20 )   Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.


( 21 )   And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.
( 22 )   And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.
( 23 )   And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."
( 24 )   So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.
( 25 )   And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
( 26 )   And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome."
( 27 )   But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.
( 28 )   That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.
( 29 )   And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest."
( 30 )   Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
( 31 )   We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]
( 32 )   As accommodation from a [Lord who is] Forgiving and Merciful."
( 33 )   And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."
( 34 )   And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.
( 35 )   But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].
( 36 )   And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.
( 37 )   And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.
( 38 )   But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

( 39 )   And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.
( 40 )   Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.
( 41 )   Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book.
( 42 )   Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.
( 43 )   Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.
( 44 )   And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.
( 45 )   And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt.
( 46 )   Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.
( 47 )   To him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."
( 48 )   And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.
( 49 )   Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.
( 50 )   And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.
( 51 )   And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.
( 52 )   Say, "Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension?"
( 53 )   We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?
( 54 )   Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.

Ash-Shura


( 1 )   Ha, Meem.
( 2 )   'Ayn, Seen, Qaf.
( 3 )   Thus has He revealed to you, [O Muhammad], and to those before you - Allah, the Exalted in Might, the Wise.
( 4 )   To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.
( 5 )   The heavens almost break from above them, and the angels exalt [Allah] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allah who is the Forgiving, the Merciful.
( 6 )   And those who take as allies other than Him - Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager.
( 7 )   And thus We have revealed to you an Arabic Qur'an that you may warn the Mother of Cities [Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.
( 8 )   And if Allah willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper.
( 9 )   Or have they taken protectors [or allies] besides him? But Allah - He is the Protector, and He gives life to the dead, and He is over all things competent.
( 10 )   And in anything over which you disagree - its ruling is [to be referred] to Allah. [Say], "That is Allah, my Lord; upon Him I have relied, and to Him I turn back."
( 11 )   [He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing.
( 12 )   To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.
( 13 )   He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].
( 14 )   And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.
( 15 )   So to that [religion of Allah] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur'an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination."
( 16 )   And those who argue concerning Allah after He has been responded to - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.
( 17 )   It is Allah who has sent down the Book in truth and [also] the balance. And what will make you perceive? Perhaps the Hour is near.
( 18 )   Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.
( 19 )   Allah is Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might.
( 20 )   Whoever desires the harvest of the Hereafter - We increase for him in his harvest. And whoever desires the harvest of this world - We give him thereof, but there is not for him in the Hereafter any share.
( 21 )   Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.
( 22 )   You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.
( 23 )   It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative.
( 24 )   Or do they say, "He has invented about Allah a lie"? But if Allah willed, He could seal over your heart. And Allah eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.
( 25 )   And it is He who accepts repentance from his servants and pardons misdeeds, and He knows what you do.
( 26 )   And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.
( 27 )   And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Acquainted and Seeing.
( 28 )   And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.
( 29 )   And of his signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.
( 30 )   And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.
( 31 )   And you will not cause failure [to Allah] upon the earth. And you have not besides Allah any protector or helper.

( 32 )   And of His signs are the ships in the sea, like mountains.
( 33 )   If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.
( 34 )   Or He could destroy them for what they earned; but He pardons much.
( 35 )   And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.
( 36 )   So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely
( 37 )   And those who avoid the major sins and immoralities, and when they are angry, they forgive,
( 38 )   And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend.
( 39 )   And those who, when tyranny strikes them, they defend themselves,
( 40 )   And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah. Indeed, He does not like wrongdoers.
( 41 )   And whoever avenges himself after having been wronged - those have not upon them any cause [for blame].
( 42 )   The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.
( 43 )   And whoever is patient and forgives - indeed, that is of the matters [requiring] determination.
( 44 )   And he whom Allah sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"
( 45 )   And you will see them being exposed to the Fire, humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."
( 46 )   And there will not be for them any allies to aid them other than Allah. And whoever Allah sends astray - for him there is no way.
( 47 )   Respond to your Lord before a Day comes from Allah of which there is no repelling. No refuge will you have that day, nor for you will there be any denial.
( 48 )   But if they turn away - then We have not sent you, [O Muhammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.
( 49 )   To Allah belongs the dominion of the heavens and the earth; He creates what he wills. He gives to whom He wills female [children], and He gives to whom He wills males.
( 50 )   Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.
( 51 )   And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.

( 52 )   And thus We have revealed to you an inspiration of Our command. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muhammad], you guide to a straight path -
( 53 )   The path of Allah, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allah do [all] matters evolve.

Twitter Delicious Facebook Digg Stumbleupon Favorites More